Psalm 100:3

All people that on earth do dwell, Sing to the Lord with cheerful voice. Him [...]]]>

Know that the LORD, He is God;
It is He who has made us, and not we ourselves;
We are His people and the sheep of His pasture.

Psalm 100:3

All people that on earth do dwell,
Sing to the Lord with cheerful voice.
Him serve with fear, His praise forth tell;
Come ye before Him and rejoice.

The Lord, ye know, is God indeed;
Without our aid He did us make;
We are His folk, He doth us feed,
And for His sheep He doth us take.

O enter then His gates with praise;
Approach with joy His courts unto;
Praise, laud, and bless His Name always,
For it is seemly so to do.

For why? the Lord our God is good;
His mercy is for ever sure;
His truth at all times firmly stood,
And shall from age to age endure.

To Father, Son and Holy Ghost,
The God Whom Heaven and earth adore,
From men and from the angel host
Be praise and glory evermore.

Wil­liam Kethe 

Luke 10:25

J.C. Ryle

We should notice in this passage, the solemn question which was addressed to our Lord Jesus Christ. We are told that a [...]]]>

And behold, a certain lawyer stood up and tested Him, saying, “Teacher, what shall I do to inherit eternal life?”

Luke 10:25

J.C. Ryle

We should notice in this passage, the solemn question which was addressed to our Lord Jesus Christ. We are told that a certain lawyer asked Him, “What shall I do to inherit eternal life?” The motive of this man was evidently not right. He only asked this question to “tempt” our Lord, and to provoke Him to say something on which His enemies might lay hold. Yet the question he propounded was undoubtedly one of the deepest importance.

It is a question which deserves the principal attention of every man, woman, and child on earth. We are all sinners–dying sinners, and sinners going to be judged after death. “How shall our sins be pardoned? With which shall we come before God? How shall we escape the damnation of hell? Where shall we flee from the wrath to come? What must we do to be saved?”–These are inquiries which people of every rank ought to put to themselves, and never rest until they find an answer.

It is a question which unhappily few care to consider. Thousands are constantly inquiring, “What shall we eat? What shall we drink? With what shall we be clothed? How can we get money? How can we enjoy ourselves? How can we prosper in the world?” Few, very few, will ever give a moment’s thought to the salvation of their souls. They hate the subject. It makes them uncomfortable. They turn from it and put it away. Faithful and true is that saying of our Lord’s, “Wide is the gate and broad is the way that leads unto destruction, and many there be that go in thereat.” (Matt. 7:13.)

Let us not be ashamed of putting the lawyer’s question to our own souls. Let us rather ponder it, think about it, and never be content until it fills the first place in our minds. Let us seek to have the witness of the Spirit within us, that we repent us truly of sin, that we have a lively faith in God’s mercy through Christ, and that we are really walking with God. This is the character of the heirs of eternal life. These are they who shall one day receive the kingdom prepared for the children of God.

Hebrews 12:14

http://www.youtube.com/watch?v=bMlsifnlQN8

Take time to be holy, speak oft with thy Lord; Abide in Him always, and feed on His Word. Make friends of God’s [...]]]>

Pursue peace with all people, and holiness, without which no one will see the Lord:

Hebrews 12:14

http://www.youtube.com/watch?v=bMlsifnlQN8

Take time to be holy, speak oft with thy Lord;
Abide in Him always, and feed on His Word.
Make friends of God’s children, help those who are weak,
Forgetting in nothing His blessing to seek.

Take time to be holy, the world rushes on;
Spend much time in secret, with Jesus alone.
By looking to Jesus, like Him thou shalt be;
Thy friends in thy conduct His likeness shall see.

Take time to be holy, let Him be thy Guide;
And run not before Him, whatever betide.
In joy or in sorrow, still follow the Lord,
And, looking to Jesus, still trust in His Word.

Take time to be holy, be calm in thy soul,
Each thought and each motive beneath His control.
Thus led by His Spirit to fountains of love,
Thou soon shalt be fitted for service above.

William D. Longstaff 1882

James 1:2-4

I asked the Lord that I might [...]]]>

My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing.

James 1:2-4

I asked the Lord that I might grow
In faith, and love, and every grace;
Might more of His salvation know,
And seek, more earnestly, His face.

’Twas He who taught me thus to pray,
And He, I trust, has answered prayer!
But it has been in such a way,
As almost drove me to despair.

I hoped that in some favored hour,
At once He’d answer my request;
And by His love’s constraining pow’r,
Subdue my sins, and give me rest.

Instead of this, He made me feel
The hidden evils of my heart;
And let the angry pow’rs of hell
Assault my soul in every part.

Yea more, with His own hand He seemed
Intent to aggravate my woe;
Crossed all the fair designs I schemed,
Blasted my gourds, and laid me low.

Lord, why is this, I trembling cried,
Wilt thou pursue thy worm to death?
“’Tis in this way, the Lord replied,
I answer prayer for grace and faith.

These inward trials I employ,
From self, and pride, to set thee free;
And break thy schemes of earthly joy,
That thou may’st find thy all in Me.”

John Newton 1725 – 1827

1 Timothy 1:15

The gospel, as the name signifies, denotes glad tidings. This blessed gospel is sent to us: to you, [...]]]>

“This is a true saying, and everyone should believe it: Christ Jesus came into the world to save sinners—and I was the worst of them all.”

1 Timothy 1:15

The gospel, as the name signifies, denotes glad tidings. This blessed gospel is sent to us: to you, reader, are these glad tidings conveyed. “That Christ Jesus came into the world to save sinners,” is the best news that ever fell on the ears of a dying world. Life and immortality are brought to light through this gospel of the grace of God. Let us now contemplate the glorious character of our blessed Redeemer, and the love which he has manifested in coming into the world to save sinners.

1. In the person of Christ, the human and divine natures are united. His DIVINITY is clearly asserted in the Scriptures. The Redeemer of lost sinners is the eternal Son of God -equal with the Father, the Creator of the universe, the upholder of all things. Endued with supreme power, he reigns universal Lord. All power is given to him, in heaven and earth. All worlds are his. All kingdoms are his domain. He made all things. At his command, worlds sprung into being. By his power all created matter is upheld in existence. He has caused the sun to shine with undiminished splendor on our globe for nearly six thousand years. “Without warning, he moves the mountains, overturning them in his anger. He shakes the earth from its place, and its foundations tremble. If he commands it, the sun won’t rise and the stars won’t shine. He alone has spread out the heavens and marches on the waves of the sea. He made all the stars—the Bear, Orion, the Pleiades, and the constellations of the southern sky. His great works are too marvelous to understand. He performs miracles without number.”

Open the blessed volume, and read the fundamental doctrine of Christianity, that Christ, the redeemer of sinners, is God. “In the beginning the Word already existed. He was with God, and he was God. He was in the beginning with God. He created everything there is. Nothing exists that he didn’t make.” It is a matter of great consolation for the believer who has entrusted his immortal concerns in the hands of his blessed Redeemer, to know that he is God over all, blessed forever. Let him ever bear in mind that the Savior, who loves him is the only begotten Son of God, and bears his very image. He is the brightness of his Father’s glory, and the express image of his person. He is clothed with divine majesty, and possesses all divine perfections, and infinite excellences. He is equal with God in all his glorious perfections.

He is called “the Lord of Glory,” the “King of glory,” “the mighty God,” “Jehovah;” and in the Revelation he is described as having on his vesture, and on his thigh a name written, “King of kings, and Lord of lords.” Again, it is said of him that “Christ is the visible image of the invisible God. He existed before God made anything at all and is supreme over all creation. Christ is the one through whom God created everything in heaven and earth. He made the things we can see and the things we can’t see—kings, kingdoms, rulers, and authorities. Everything has been created through him and for him. He existed before everything else began, and he holds all creation together. Christ is the head of the church, which is his body. He is the first of all who will rise from the dead, so he is first in everything. For God in all his fullness was pleased to live in Christ.”

There is a transcendent loveliness in the person of Christ. He is “fairer than the children of men:” “the chief among ten thousand; yes, he is altogether lovely.” What glorious and lovely attractions center in Emmanuel! Such is the character of Him who came into our sin-polluted world, to shed on Calvary his precious blood for the redemption of his people.

2. Christ came into the world by being manifested in the flesh, yet he lost nothing of his essential glory and dominion. He was as truly “the brightness of his Father’s glory,” and the owner of the universe, when in the manger, and on the cross, as he is now at the right hand of God: “Even the son of man who is in heaven.” Yet out of love to sinners, he chose to suffer that glory to be veiled in humanity, and himself to be made under the law to redeem his people. What amazing love is seen here. “The Word was made flesh, and dwelt among us.” “God was manifest in the flesh.” Christ Jesus was in the form of God, and thought it not robbery to be equal with God; but “He made himself nothing; he took the humble position of a slave and appeared in human form. ”

The coming of Christ was the signal of peace on earth. His incarnation was an event of great joy to the world. To the shepherds of Bethlehem, the glad tidings of his birth were conveyed by an angel of the Lord. To them he proclaimed: “Don’t be afraid! I bring you good news of great joy for everyone! The Savior—yes, the Messiah, the Lord—has been born tonight in Bethlehem, the city of David!” A new light then burst upon the world. The glorious Sun of Righteousness, emitting his resplendent rays upon kingdoms and nations involved in moral darkness, arose to enlighten, to gladden, and to bless our benighted planet. The prince of peace made his appearance. The messenger of reconciliation came, to reconcile alienated man to the friendship of his offended Creator, and fit him for the mansions of glory.

When such a momentous event had occurred, when the eternal Son of God had invested himself with humanity, and became bone of our bone, and flesh of our flesh; well might the song of the heavenly host resound among the hills of Judea, proclaiming, “Glory to God in the highest heaven, and peace on earth to all whom God favors.” For unto us a Savior was born. And never was human nature so highly honored and exalted as when Christ assumed it. What blessings are bestowed upon fallen man, through the incarnation of the Son of God! Eternity alone can unfold them.

Christ came most willingly into the world to do the will of his heavenly Father. His words were “Look, I have come. And this has been written about me in your scroll: I take joy in doing your will, my God, for your law is written on my heart.” Christ offered himself a willing victim upon the altar of divine wrath. He came into the world. But Oh! wonderful condescension and boundless love, that Christ should come into this sinful world. On the matchless condescension and kindness of Christ, as manifested by his incarnation, a pious writer has the following beautiful remarks: “Earthly princes are only feeble worms; their loftiest elevation is a molehill, and their brightest splendor a vain show. Yet how rarely do they descend from their thrones, to visit and relieve those who languish in the abodes of poverty and wretchedness! In our low and lost estate Jesus Christ not only saw and pitied us, but also hastened on the wings of love to bring salvation. He was eternally rich, yet for our sakes he became poor, that we through his poverty might be made rich.”

He was clothed with light, and surrounded with hosts of happy, adoring spirits; yet he submitted to put on our nature, and sojourn among guilty, worthless mortals. Herein is love! love without a parallel, love that exceeds description, and passes knowledge!

The incarnation of the only begotten Son of God is a mystery of wisdom and love, in which all our thoughts ought to be absorbed, and all our hearts with it should be enraptured. The wonders of the vast universe, could they be collected and presented to us in one view, would lose all their attraction and dwindle into insignificance, were we steadfastly to contemplate the marvelous condescension of the Redeemer, manifested in the humiliation to which he submitted on our account.

When he exchanged his throne for the manger of Bethlehem, the shining host of heaven burst into that sublime song, “Glory to God in the highest heaven, and peace on earth to all whom God favors.” Here is condescension which we could not have believed possible, had it not been so clearly and amply revealed. The kindness and love of God our Savior towards man, appeared with pre-eminent luster in the whole of that great work which he undertook to perform for their salvation. How ardent was that love which brought the ever blessed Son of God from heaven to earth, that he might save sinners. What but infinite love could have induced him to come into the world- to be made sin for us- to bear our sins in his own body, that we might be reconciled to God, and be brought at last into the everlasting mansions of glory; to be ever with the Lord.

Jesus Christ is love itself embodied in a human form: that form once appeared on our earth, and trod the thorny pathway from the manger to the cross, till it was seen to bleed, and groan, and die, on Calvary, for sinners as vile as we are! Reader! have you a saving interest in that great work which Christ, by coming into the world, has finished? Are you deeply interested in his atonement, and righteousness? Is his love shed abroad in your heart? Is he unspeakably precious to you? For, says the Apostle, “unto you therefore who believe, he is precious.” Can you adopt the language of the poet, and sweetly sing,
“Sweeter sounds than music knows,
Charm me in Emmanuel’s name
All her hopes my spirit owes
To his birth, and cross, and shame.
When he came, the angels sung
‘Glory be to God on high!’
Lord, unloose my stammering tongue;
Who shall louder sing than I!” -Newton

By his coming into the world and accomplishing our salvation, Christ has opened the gates of the celestial city, through which redeemed sinners may now pass into mansions of eternal bliss. O sinner, the gates of Paradise are now wide open for your reception; enter in and be saved. The arms of Christ are now stretched from heaven for your relief. Look up, then, with confidence to your loving Savior. He now calls upon you from his eternal throne, “For there is no other God but me—a just God and a Savior—no, not one! Let all the world look to me for salvation! For I am God; there is no other.”

Sinner, have you looked to Christ for salvation? In him you will find an everlasting salvation. Everlasting salvation! precious words! It is the gift of God, through Jesus Christ our Lord. In the incarnation of the Son of God, we behold immeasurably great love manifested to sinners. With love unparalleled, he descends to this sinful world, and lives and dies for the redemption of his people. Love led him to forsake the regions of glory, for this dark abode of sin and suffering.
“Nothing brought him from above,
Nothing but redeeming love.”

O, what love is here manifested to a guilty, rebellious world! “You know how full of love and kindness our Lord Jesus Christ was. Though he was very rich, yet for your sakes he became poor, so that by his poverty he could make you rich.”

But why did he thus veil his glory in humanity, and come into this world? It was to save sinners. “This is a true saying, and everyone should believe it: Christ Jesus came into the world to save sinners—and I was the worst of them all.”

3. To save sinners was the very object for which Messiah left his throne; for which the Son of God became incarnate. “I have not come to call the righteous, but sinners to repentance.” “The Son of man has come to seek and to save those who are lost.” When Christ veiled his glory, and left the regions of bliss, it was to save sinners. When he assumed mortal flesh, and became a suffering man, it was to save sinners. When he bled and died on the cross, it was to save sinners. When he burst the fetters of death, and in a glorified form ascended to heaven, it was to save sinners; and now that he is sat down at the right hand of the throne of God, he is still carrying on his blessed work of saving sinners.

It was infinite love that brought Christ into the world to save sinners. What amazing love is here displayed! In man’s redemption the love of Christ shines with pre-eminent luster! In his love Christ came to save sinners, and most willingly does he receive even the vilest sinner that comes to him for salvation.

Have you yet fled for refuge to the world’s Redeemer? There is but one refuge provided for a lost world– Christ is that refuge. He shelters all that come to him. In him is eternal safety. Happy are they, whose hopes are fixed on him– they are safe. Though all around them are changes and fluctuations, yet their rest is pitched aloft, far above this sphere of changing and perishing mortality. Onward and heavenward will be their course, and glorious will be their destiny! When Christ shall appear, they shall appear with him in glory!

Animated by the hope of immortality, look with holy contempt upon the world and all its delusive pleasures. Let a joyful eternity be ever in your view. Choose Christ as your Savior and portion, and heaven will be your home. You will quickly glide over the tempestuous sea of life, and land on “the peaceful shore of blest eternity.” Come, O sinner! come and entrust your salvation to the blessed Jesus, who came to save sinners. He will not east you out. “All that the Father gives me will come to me, and whoever comes to me I will never drive away.” He has a willing ear to hear your cry; a willing heart to receive you; willing arms to embrace you; almighty lower to save you.

O do not refuse the Lord of glory! Do not contemn the gospel message of love. Behold your loving Savior! See what an interest he has taken in your eternal welfare. See him laying aside the robes of his glory for you. See him, though high, becoming low; though rich, becoming poor for you! and see him coming into this world to save you. Attend to his gracious calls. Seek him instantly. May the sweet influences of Christ’s redeeming love constrain you to come and partake of the joys of salvation. Salvation by Christ! Blessed gospel; well may you be styled glad tidings of great joy!

In a word, I beseech you, dear reader, as you value the happiness of your immortal soul and the bliss of eternity, to make sure of your salvation. “Behold, now is the accepted time; behold, now is the day of salvation.” Tomorrow may be too late. Tomorrow’s sun may set upon your grave. Now “Seek the Lord while you can find him. Call on him now while he is near. Let the people turn from their wicked deeds. Let them banish from their minds the very thought of doing wrong! Let them turn to the Lord that he may have mercy on them. Yes, turn to our God, for he will abundantly pardon.”

“Come, lepers, seize the present hour,
The Savior’s grace to prove
He can relieve, for he has power;
He will, for he is love.” -Newton

Thoughts on the Love of Christ
David Harsha
1856
HT:Grace Gems

John 19:30

Believer: Come, my soul, and let us try, For a little season, Every burden to lay by; Come, and let us reason. What is this that casts thee down? Who are those that grieve thee? Speak, and let the worst be known; [...]]]>

“It is finished!”

John 19:30

Believer:
Come, my soul, and let us try,
For a little season,
Every burden to lay by;
Come, and let us reason.
What is this that casts thee down?
Who are those that grieve thee?
Speak, and let the worst be known;
Speaking may relieve thee.

Soul:
O, I sink beneath the load
Of my nature’s evil!
Full of enmity to God;
Captived by the devil;
Restless as the troubled seas;
Feeble, faint, and fearful;
Plagued with every sore disease;
How can I be cheerful?

Believer:
Think on what thy Saviour bore
In the gloomy garden.
Sweating blood at every pore,
To procure thy pardon!
See him stretched upon the wood,
Bleeding, grieving, crying,
Suffering all the wrath of God,
Groaning, gasping, dying!

Soul:
This by faith I sometimes view,
And those views relieve me;
But my sins return anew;
These are they that grieve me.
O, I’m leprous, stinking, foul,
Quite throughout infected;
Have not I, if any soul,
Cause to be dejected?

Believer:
Think how loud thy dying Lord
Cried out, ‘It is finished!’
Treasure up that sacred word,
Whole and undiminished;
Doubt not he will carry on,
To its full perfection,
That good work he has begun;
Why, then, this dejection?

Soul:
Faith when void of works is dead;
This the Scriptures witness;
And what works have I to plead,
Who am all unfitness?
All my powers are depraved,
Blind, perverse, and filthy;
If from death I’m fully saved,
Why am I not healthy?

Believer:
Pore not on thyself too long,
Lest it sink thee lower;
Look to Jesus, kind as strong
Mercy joined with power;
Every work that thou must do,
Will thy gracious Saviour
For thee work, and in thee too,
Of his special favour.

Soul:
Jesus’ precious blood, once spilt,
I depend on solely,
To release and clear my guilt;
But I would be holy.

Believer:
He that bought thee on the cross
Can control thy nature,
Fully purge away thy dross;
Make thee a new creature.

Soul:
That he can I nothing doubt,
Be it but his pleasure.

Believer:
Though it be not done throughout,
May it not in measure?

Soul:
When that measure, far from great,
Still shall seem decreasing?

Believer:
Faint not then, but pray and wait,
Never, never ceasing.

Soul:
What when prayer meets no regard?

Believer:
Still repeat it often.

Soul:
But I feel myself so hard.

Believer:
Jesus will thee soften.

Soul:
But my enemies make head.

Believer:
Let them closer drive thee.

Soul:
But I’m cold, I’m dark, I’m dead.

Believer:
Jesus will revive thee.

Source: Banner Of Truth

Psalm 37:4

O Thou that hearest prayer,

Teach me to pray.

I confess that in religious exercises

the language of my lips and the feelings

of my heart have [...]]]>

Delight yourself also in the LORD,And He shall give you the desires of your heart.

Psalm 37:4

O Thou that hearest prayer,

Teach me to pray.

I confess that in religious exercises

the language of my lips and the feelings

of my heart have not always agreed,

that I have frequently taken carelessly upon

my tongue a name never pronounced above

without reverence and humility,

that I have often desired things which would

have injured me,

that I have depreciated some of my chief mercies,

that I have erred both on the side of my hopes

and also of my fears,

that I am unfit to choose for myself,

for it is not in me to direct my steps.

Let thy Spirit help my infirmities,

for I know not what to pray for as I ought.

Let him produce in me wise desires by which

I may ask right things,

then I shall know thou hearest me.

May I never be importunate for temporal blessings,

but always refer them to thy fatherly goodness,

for thou knowest what I need before I ask;

May I never think I prosper unless my soul prospers,

or that I am rich unless rich toward thee,

or that I am wise unless wise unto salvation.

May I seek first thy kingdom and its righteousness.

May I value things in relation to eternity.

May my spiritual welfare be my chief solicitude.

May I be poor, afflicted, despised and have

thy blessing,

rather than be successful in enterprise,

or have more than my heart can wish,

or be admired by my fellow-men,

if thereby these things make me forget thee.

May I regard the world as dreams, lies, vanities,

vexation of spirit,

and desire to depart from it.

And may I seek my happiness in thy favour,

image, presence, service.

Philippians 2:3

Spiritual pride disposes us to speak of other persons’ sins, their enmity against God and His people, the miserable delusion of hypocrites and their enmity [...]]]>

Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.

Philippians 2:3

Spiritual pride disposes us to speak of other persons’ sins, their enmity against God and His people, the miserable delusion of hypocrites and their enmity against vital piety, and the deadness of some saints, with bitterness, or with laughter and levity, and an air of contempt; whereas pure Christian humility rather disposes, either to be silent about them, or to speak of them with grief and pity.

Spiritual pride is very apt to suspect others; whereas a humble saint is most jealous of himself; he is so suspicious of nothing in the world as he is of his own heart. The spiritually proud person is apt to find fault with other saints, that they are low in grace, and to be much in observing how cold and dead they be, and crying out of them for it; and to be quick to discern and take notice of their deficiencies: but the eminently humble Christian has so much to do at home, and sees so much evil in his own heart, and is so concerned about it, that he is not apt to be very busy with others’ hearts; he complains most of himself, and cries out of his own coldness and lowness in grace, and is apt to esteem others better than himself.

Jonathan Edwards

Acts 11:26b

“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?

One must not make the assumption lightly that he or she [...]]]>

And the disciples were first called Christians in Antioch.

Acts 11:26b

“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?

One must not make the assumption lightly that he or she is a true Christian. A false conclusion at this point is tragic and fatal. Therefore I want to set before you four strands of the Bible’s answer to the question, “What is a biblical Christian?”

4. A biblical Christian is a person who manifests in his life that his claims to repentance and faith are real.

Paul preached that men should repent and turn to God and do works consistent with repentance (Acts 26:20). God intends that there should be such works: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10).

Paul says in Galatians 5 that faith works by love. Wherever there is true faith in Christ, genuine love to Christ will be implanted. And where there is love to Christ there will be obedience to Christ. “He who has my commandments and keeps them, it is he who loves me … He who does not love me does not keep my words” (John 14:21-24). We are saved by trusting Christ, not by loving and obeying Christ, but a trust that does not produce love and obedience is not true saving faith.

True faith works by love, and that which love works is not the ability to sit out on a beautiful starlit night and write poetry about how exciting it is to be a Christian. True faith works by causing you to go back into your home and to obey your father and your mother, or to love your husband or wife and children as the Bible tells you to do, or to go back to your school or to your job to take a stand for truth and righteousness against all the pressure of your peers.

True faith makes you willing to be counted as a fool and crazy—willing to be considered outdated—because you believe that there are eternal, unchangeable moral and ethical standards. You are willing to believe in chastity and the sanctity of human life and to take your stand against premarital sex and the murdering of babies in mothers’ wombs. For Jesus said, “Whoever is ashamed of me and my words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when he comes in the glory of his Father with the holy angels” (Mark 8:38).

What is a biblical Christian? It is not merely one who says, “Oh, yes, I know I am a sinner, with a bad record and a bad heart. I know that God’s provision for sinners is in Christ and in His cross, and that it is adequately and freely offered to all. I know it comes to all who repent and believe.” That is not enough.

Do you repent and believe? And if you profess to repent and believe, can you make that profession stick—not by a life of perfection, but by a life of purposeful obedience to Jesus Christ?

“Not everyone who says to me, ‘Lord, Lord’ shall enter the kingdom of heaven,” Jesus said, “but he who does the will of my Father in heaven” (Matthew 7:21). In Hebrews 5:9 we read, “He became the author of eternal salvation to all who obey him.” 1 John 2:4 says, “He who says, ‘I know him,’and does not keep his commandments, is a liar, and the truth is not in him.”

Can you make your claim to be a Christian stick from the Bible? Does your life manifest the fruits of repentance and faith? Do you possess a life of attachment to Christ, obedience to Christ, and confession of Christ? Is your behavior marked by adherence to the ways of Christ? Not perfectly—no! Every day you must pray, “Forgive me my trespasses as I forgive those who trespass against me.” But at the same time you can also say, “For me to live is Christ” or, in the words of the hymn,

Jesus I my cross have taken
All to leave and follow thee.

A true Christian follows Jesus. How many of us are true, biblical Christians? I leave you to answer in the deep chambers of your own mind and heart.

But remember, answer with an answer that you will be prepared to live with for eternity. Be content with no answer but one that will find you comfortable in death, and safe in the day of judgment.

HT:Eternal Life Ministries

Acts 11:26b

“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?

One must not make the assumption lightly that he or she [...]]]>

And the disciples were first called Christians in Antioch.

Acts 11:26b

“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?

One must not make the assumption lightly that he or she is a true Christian. A false conclusion at this point is tragic and fatal. Therefore I want to set before you four strands of the Bible’s answer to the question, “What is a biblical Christian?”

3. A biblical Christian is one who has wholeheartedly complied with the terms for obtaining God’s provision for sin.

The divine terms are two: repent and believe. Of Jesus’ earliest ministry it is recorded, “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent,and believe in the gospel’” (Mark 1:14-15). After His resurrection Jesus told His disciples that “repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:47). The apostle Paul testified “to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21).

What are the divine terms for obtaining the divine provision? We must repent, and we must believe. Although it is necessary to discuss these as separate concepts, we must not think that repentance is ever divorced from faith or that faith is ever divorced from repentance. True faith is permeated with repentance, and true repentance is permeated with faith. They interpenetrate one another in such a way that, whenever there’s a true appropriation of the divine provision, you will find a believing penitent and a penitent believer.

What is repentance? The definition of the Shorter Catechism is an excellent one:

“Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension (that is, laying hold) of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.”

Repentance is the Prodigal Son coming to his senses in the far country. Rather than remain at home under his father’s rule, he had asked to receive his inheritance early and left home for a far country, where he squandered it. Reduced to misery through his sins, he came to himself and said, “How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, ‘Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants… (Luke 15:17-19).

When the Prodigal Son recognized his sin he did not sit there and think about it, write poetry about it, or send telegrams home to Dad. The Scripture says, “And he arose and came to his father” (vs. 20). He left those companions who were his friends in sin; he abhorred everything that belonged to that life-style and turned his back on it. What was it that drew him home? It was the confidence that there was a gracious father with a large heart and with a righteous rule for his happy, loving home. He did not write saying, “Dad, things are getting rough down here; my conscience is giving me fits at night. Won’t you send me some money to help me out, or come and pay me a visit and make me feel good?” Not at all! He did not need just to feel good; he needed to become good. So he left the far country. It is a beautiful stroke in our Lord’s picture when He says, “But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (vs. 20). The Prodigal did not come strutting up to his father, talking about making a decision to come home.

There is a notion today that people can walk up an aisle, pray a little prayer, and do God a favor by making their decision. This has nothing to do with true conversion. True repentance involves recognizing that I have sinned against the God of heaven, who is great and gracious, holy and loving, and that I am not worthy to be called His son. Yet when I am prepared to leave my sin, turn my back upon it and come back meekly, wondering if indeed there can be mercy for me, then—wonder of wonders!—the Father meets me, and throws his arms of reconciling love and mercy about me. I say, not in a sentimental way but in all truth, that he smothers repenting sinners in forgiving and redemptive love.

But the father did not throw his arms around the Prodigal when he was still in the hog pens and in the arms of harlots. Do I speak to some whose hearts are wedded to the world and who love the world’s ways? Perhaps in your personal life, or in relationship to your parents, or in your social life where you take so lightly the sanctity of the body, you show what you really are. Maybe some of you are involved in fornication, or in heavy petting, or in looking at the kind of stuff on television and in the movies that feeds your lust, and yet you name the name of Christ. You live in the hog pens and then go to a house of God on Sunday. Shame on you! Leave your hog pens and your haunts of sin. Leave your patterns and practices of fleshly and carnal indulgence. Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins.

Repentance is the soul’s divorce from sin, but it will always be joined to faith. What is faith? Faith is the casting of the soul upon Christ as He is offered in the Gospel. “But as many as received him, to them he gave the right to become children of God, even to those who believe in his name” (John 1:12). Faith is likened to drinking of Christ, for in my soul-thirst I drink of Him. Faith is likened to looking to Christ, and following Christ, and fleeing to Christ. The Bible uses many analogies and the sum of all of them is this: in the nakedness of my need I cast myself upon the Savior, trusting Him to be to me all that He has promised to be to needy sinners.

Faith brings nothing to Christ but an empty hand, by which it takes Christ and all that is in Him. What is in Christ? Full pardon for all my sins! His perfect obedience is put to my account. His death is counted as mine. The gift of the Spirit is in Him. Adoption, sanctification and ultimately glorification are all in Him; and faith, by taking Christ, receives all that is in Him. “You are in Christ Jesus, who became for us wisdom from God-and righteousness and sanctification and redemption” (1 Corinthians 1:30).

What is a biblical Christian? A biblical Christian is a person who has wholeheartedly complied with the divine terms for obtaining the divine provision for sin. Those terms are repentance and faith. I like to think of them as the hinge on which the door of salvation turns. The hinge has two plates, one that is screwed to the door and the other that is screwed to the jamb. They are held together by a pin, and on that hinge the door turns. Christ is that door, but none enters through Him who does not repent and believe.

There is no true hinge made up only of repentance. Repentance that is not joined to faith is a legalistic repentance. It terminates on yourself and on your sin. Likewise, there is no true hinge made up only of faith. Professed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable,and “unless you repent you will all likewise perish” (Luke l3:3). The unbelieving are named among those who “shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8).

HT:Eternal Life Ministries