“It is finished!”
John 19:30
Believer:
Come, my soul, and let us try,
For a little season,
Every burden to lay by;
Come, and let us reason.
What is this that casts thee down?
Who are those that grieve thee?
Speak, and let the worst be known;
Speaking may relieve thee.
Soul:
O, I sink beneath the load
Of my nature’s evil!
Full of enmity to God;
Captived by the devil;
Restless as the troubled seas;
Feeble, faint, and fearful;
Plagued with every sore disease;
How can I be cheerful?
Believer:
Think on what thy Saviour bore
In the gloomy garden.
Sweating blood at every pore,
To procure thy pardon!
See him stretched upon the wood,
Bleeding, grieving, crying,
Suffering all the wrath of God,
Groaning, gasping, dying!
Soul:
This by faith I sometimes view,
And those views relieve me;
But my sins return anew;
These are they that grieve me.
O, I’m leprous, stinking, foul,
Quite throughout infected;
Have not I, if any soul,
Cause to be dejected?
 Believer:
Think how loud thy dying Lord
Cried out, ‘It is finished!’
Treasure up that sacred word,
Whole and undiminished;
Doubt not he will carry on,
To its full perfection,
That good work he has begun;
Why, then, this dejection?
Soul:
Faith when void of works is dead;
This the Scriptures witness;
And what works have I to plead,
Who am all unfitness?
All my powers are depraved,
Blind, perverse, and filthy;
If from death I’m fully saved,
Why am I not healthy?
Believer:
Pore not on thyself too long,
Lest it sink thee lower;
Look to Jesus, kind as strong
Mercy joined with power;
Every work that thou must do,
Will thy gracious Saviour
For thee work, and in thee too,
Of his special favour.
Soul:
Jesus’ precious blood, once spilt,
I depend on solely,
To release and clear my guilt;
But I would be holy.
Believer:
He that bought thee on the cross
Can control thy nature,
Fully purge away thy dross;
Make thee a new creature.
Soul:
That he can I nothing doubt,
Be it but his pleasure.
Believer:
Though it be not done throughout,
May it not in measure?
Soul:
When that measure, far from great,
Still shall seem decreasing?
 Believer:
Faint not then, but pray and wait,
Never, never ceasing.
Soul:
What when prayer meets no regard?
Believer:
Still repeat it often.
Soul:
But I feel myself so hard.
Believer:
Jesus will thee soften.
Soul:
But my enemies make head.
Believer:
Let them closer drive thee.
Soul:
But I’m cold, I’m dark, I’m dead.
Believer:
Jesus will revive thee.
Source: Banner Of Truth
Delight yourself also in the LORD,And He shall give you the desires of your heart.
Psalm 37:4
O Thou that hearest prayer,
Teach me to pray.
I confess that in religious exercises
the language of my lips and the feelings
of my heart have not always agreed,
that I have frequently taken carelessly upon
my tongue a name never pronounced above
without reverence and humility,
that I have often desired things which would
have injured me,
that I have depreciated some of my chief mercies,
that I have erred both on the side of my hopes
and also of my fears,
that I am unfit to choose for myself,
for it is not in me to direct my steps.
Let thy Spirit help my infirmities,
for I know not what to pray for as I ought.
 Let him produce in me wise desires by which
I may ask right things,
then I shall know thou hearest me.
May I never be importunate for temporal blessings,
but always refer them to thy fatherly goodness,
for thou knowest what I need before I ask;
May I never think I prosper unless my soul prospers,
or that I am rich unless rich toward thee,
or that I am wise unless wise unto salvation.
May I seek first thy kingdom and its righteousness.
May I value things in relation to eternity.
May my spiritual welfare be my chief solicitude.
May I be poor, afflicted, despised and have
thy blessing,
rather than be successful in enterprise,
or have more than my heart can wish,
or be admired by my fellow-men,
if thereby these things make me forget thee.
May I regard the world as dreams, lies, vanities,
vexation of spirit,
and desire to depart from it.
And may I seek my happiness in thy favour,
image, presence, service.
Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself.
Philippians 2:3
 Spiritual pride disposes us to speak of other persons’ sins, their enmity against God and His people, the miserable delusion of hypocrites and their enmity against vital piety, and the deadness of some saints, with bitterness, or with laughter and levity, and an air of contempt; whereas pure Christian humility rather disposes, either to be silent about them, or to speak of them with grief and pity.
Spiritual pride is very apt to suspect others; whereas a humble saint is most jealous of himself; he is so suspicious of nothing in the world as he is of his own heart. The spiritually proud person is apt to find fault with other saints, that they are low in grace, and to be much in observing how cold and dead they be, and crying out of them for it; and to be quick to discern and take notice of their deficiencies: but the eminently humble Christian has so much to do at home, and sees so much evil in his own heart, and is so concerned about it, that he is not apt to be very busy with others’ hearts; he complains most of himself, and cries out of his own coldness and lowness in grace, and is apt to esteem others better than himself.
Jonathan Edwards
And the disciples were first called Christians in Antioch.
Acts 11:26b
“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?
One must not make the assumption lightly that he or she is a true Christian. A false conclusion at this point is tragic and fatal. Therefore I want to set before you four strands of the Bible’s answer to the question, “What is a biblical Christian?”
 4. A biblical Christian is a person who manifests in his life that his claims to repentance and faith are real.
Paul preached that men should repent and turn to God and do works consistent with repentance (Acts 26:20). God intends that there should be such works: “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8-10).
Paul says in Galatians 5 that faith works by love. Wherever there is true faith in Christ, genuine love to Christ will be implanted. And where there is love to Christ there will be obedience to Christ. “He who has my commandments and keeps them, it is he who loves me … He who does not love me does not keep my words” (John 14:21-24). We are saved by trusting Christ, not by loving and obeying Christ, but a trust that does not produce love and obedience is not true saving faith.
True faith works by love, and that which love works is not the ability to sit out on a beautiful starlit night and write poetry about how exciting it is to be a Christian. True faith works by causing you to go back into your home and to obey your father and your mother, or to love your husband or wife and children as the Bible tells you to do, or to go back to your school or to your job to take a stand for truth and righteousness against all the pressure of your peers.
True faith makes you willing to be counted as a fool and crazy—willing to be considered outdated—because you believe that there are eternal, unchangeable moral and ethical standards. You are willing to believe in chastity and the sanctity of human life and to take your stand against premarital sex and the murdering of babies in mothers’ wombs. For Jesus said, “Whoever is ashamed of me and my words in this adulterous and sinful generation, of him the Son of Man also will be ashamed when he comes in the glory of his Father with the holy angels” (Mark 8:38).
What is a biblical Christian? It is not merely one who says, “Oh, yes, I know I am a sinner, with a bad record and a bad heart. I know that God’s provision for sinners is in Christ and in His cross, and that it is adequately and freely offered to all. I know it comes to all who repent and believe.” That is not enough.
Do you repent and believe? And if you profess to repent and believe, can you make that profession stick—not by a life of perfection, but by a life of purposeful obedience to Jesus Christ?
“Not everyone who says to me, ‘Lord, Lord’ shall enter the kingdom of heaven,” Jesus said, “but he who does the will of my Father in heaven” (Matthew 7:21). In Hebrews 5:9 we read, “He became the author of eternal salvation to all who obey him.” 1 John 2:4 says, “He who says, ‘I know him,’and does not keep his commandments, is a liar, and the truth is not in him.”
Can you make your claim to be a Christian stick from the Bible? Does your life manifest the fruits of repentance and faith? Do you possess a life of attachment to Christ, obedience to Christ, and confession of Christ? Is your behavior marked by adherence to the ways of Christ? Not perfectly—no! Every day you must pray, “Forgive me my trespasses as I forgive those who trespass against me.” But at the same time you can also say, “For me to live is Christ” or, in the words of the hymn,
Jesus I my cross have taken
All to leave and follow thee.
A true Christian follows Jesus. How many of us are true, biblical Christians? I leave you to answer in the deep chambers of your own mind and heart.
But remember, answer with an answer that you will be prepared to live with for eternity. Be content with no answer but one that will find you comfortable in death, and safe in the day of judgment.
HT:Eternal Life Ministries
And the disciples were first called Christians in Antioch.
Acts 11:26b
“What is a biblical Christian?” In other words, according to the Scriptures, when does a man, woman, boy or girl have the right to the name “Christian”?
One must not make the assumption lightly that he or she is a true Christian. A false conclusion at this point is tragic and fatal. Therefore I want to set before you four strands of the Bible’s answer to the question, “What is a biblical Christian?”
 3. A biblical Christian is one who has wholeheartedly complied with the terms for obtaining God’s provision for sin.
The divine terms are two: repent and believe. Of Jesus’ earliest ministry it is recorded, “Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, and saying, ‘The time is fulfilled, and the kingdom of God is at hand. Repent,and believe in the gospel’” (Mark 1:14-15). After His resurrection Jesus told His disciples that “repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem” (Luke 24:47). The apostle Paul testified “to Jews, and also to Greeks, repentance toward God and faith toward our Lord Jesus Christ” (Acts 20:21).
What are the divine terms for obtaining the divine provision? We must repent, and we must believe. Although it is necessary to discuss these as separate concepts, we must not think that repentance is ever divorced from faith or that faith is ever divorced from repentance. True faith is permeated with repentance, and true repentance is permeated with faith. They interpenetrate one another in such a way that, whenever there’s a true appropriation of the divine provision, you will find a believing penitent and a penitent believer.
What is repentance? The definition of the Shorter Catechism is an excellent one:
“Repentance unto life is a saving grace, whereby a sinner, out of a true sense of his sin, and apprehension (that is, laying hold) of the mercy of God in Christ, does, with grief and hatred of his sin, turn from it unto God, with full purpose of, and endeavor after, new obedience.”
Repentance is the Prodigal Son coming to his senses in the far country. Rather than remain at home under his father’s rule, he had asked to receive his inheritance early and left home for a far country, where he squandered it. Reduced to misery through his sins, he came to himself and said, “How many of my father’s hired servants have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say to him, ‘Father, I have sinned against heaven and before you, and I am no longer worthy to be called your son. Make me like one of your hired servants… (Luke 15:17-19).
When the Prodigal Son recognized his sin he did not sit there and think about it, write poetry about it, or send telegrams home to Dad. The Scripture says, “And he arose and came to his father” (vs. 20). He left those companions who were his friends in sin; he abhorred everything that belonged to that life-style and turned his back on it. What was it that drew him home? It was the confidence that there was a gracious father with a large heart and with a righteous rule for his happy, loving home. He did not write saying, “Dad, things are getting rough down here; my conscience is giving me fits at night. Won’t you send me some money to help me out, or come and pay me a visit and make me feel good?” Not at all! He did not need just to feel good; he needed to become good. So he left the far country. It is a beautiful stroke in our Lord’s picture when He says, “But when he was still a great way off, his father saw him and had compassion, and ran and fell on his neck and kissed him” (vs. 20). The Prodigal did not come strutting up to his father, talking about making a decision to come home.
There is a notion today that people can walk up an aisle, pray a little prayer, and do God a favor by making their decision. This has nothing to do with true conversion. True repentance involves recognizing that I have sinned against the God of heaven, who is great and gracious, holy and loving, and that I am not worthy to be called His son. Yet when I am prepared to leave my sin, turn my back upon it and come back meekly, wondering if indeed there can be mercy for me, then—wonder of wonders!—the Father meets me, and throws his arms of reconciling love and mercy about me. I say, not in a sentimental way but in all truth, that he smothers repenting sinners in forgiving and redemptive love.
But the father did not throw his arms around the Prodigal when he was still in the hog pens and in the arms of harlots. Do I speak to some whose hearts are wedded to the world and who love the world’s ways? Perhaps in your personal life, or in relationship to your parents, or in your social life where you take so lightly the sanctity of the body, you show what you really are. Maybe some of you are involved in fornication, or in heavy petting, or in looking at the kind of stuff on television and in the movies that feeds your lust, and yet you name the name of Christ. You live in the hog pens and then go to a house of God on Sunday. Shame on you! Leave your hog pens and your haunts of sin. Leave your patterns and practices of fleshly and carnal indulgence. Repentance is being sorry enough to quit your sin. You will never know the forgiving mercy of God while you are still wedded to your sins.
Repentance is the soul’s divorce from sin, but it will always be joined to faith. What is faith? Faith is the casting of the soul upon Christ as He is offered in the Gospel. “But as many as received him, to them he gave the right to become children of God, even to those who believe in his name” (John 1:12). Faith is likened to drinking of Christ, for in my soul-thirst I drink of Him. Faith is likened to looking to Christ, and following Christ, and fleeing to Christ. The Bible uses many analogies and the sum of all of them is this: in the nakedness of my need I cast myself upon the Savior, trusting Him to be to me all that He has promised to be to needy sinners.
Faith brings nothing to Christ but an empty hand, by which it takes Christ and all that is in Him. What is in Christ? Full pardon for all my sins! His perfect obedience is put to my account. His death is counted as mine. The gift of the Spirit is in Him. Adoption, sanctification and ultimately glorification are all in Him; and faith, by taking Christ, receives all that is in Him. “You are in Christ Jesus, who became for us wisdom from God-and righteousness and sanctification and redemption” (1 Corinthians 1:30).
What is a biblical Christian? A biblical Christian is a person who has wholeheartedly complied with the divine terms for obtaining the divine provision for sin. Those terms are repentance and faith. I like to think of them as the hinge on which the door of salvation turns. The hinge has two plates, one that is screwed to the door and the other that is screwed to the jamb. They are held together by a pin, and on that hinge the door turns. Christ is that door, but none enters through Him who does not repent and believe.
There is no true hinge made up only of repentance. Repentance that is not joined to faith is a legalistic repentance. It terminates on yourself and on your sin. Likewise, there is no true hinge made up only of faith. Professed faith that is not joined to repentance is a spurious faith, for true faith is faith in Christ to save me not in but from my sin. Repentance and faith are inseparable,and “unless you repent you will all likewise perish” (Luke l3:3). The unbelieving are named among those who “shall have their part in the lake which burns with fire and brimstone, which is the second death” (Revelation 21:8).
HT:Eternal Life Ministries
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Believer: